Chronic Hunger and the Status of Women in India

Chronic Hunger and the Status of Women in India
India, with a population of 989 million, is the world's second most populous country. Of that number, 120 million are women who live in poverty.Over 70 percent of India's population currently derive their livelihood from land resources, which includes 84 percent of the economically-active women.
India is one of the few countries where males significantly outnumber females, and this imbalance has increased over time. India's maternal mortality rates in rural areas are among the world's highest. From a global perspective, Indian accounts for 19 percent of all lives births and 27 percent of all maternal deaths.
"There seems to be a consensus that higher female mortality between ages one and five and high maternal mortality rates result in a deficit of females in the population. Chatterjee (1990) estimates that deaths of young girls in India exceed those of young boys by over 300,000 each year, and every sixth infant death is specifically due to gender discrimination." Of the 15 million baby girls born in India each year, nearly 25 percent will not live to see their 15th birthday.
"Although India was the first country to announce an official family planning program in 1952, its population grew from 361 million in 1951 to 844 million in 1991. India's total fertility rate of 3.8 births per woman can be considered moderate by world standards, but the sheer magnitude of population increase has resulted in such a feeling of urgency that containment of population growth is listed as one of the six most important objectives in the Eighth Five-Year Plan."
Since 1970, the use of modern contraceptive methods has risen from 10 percent to 40 percent, with great variance between northern and southern India. The most striking aspect of contraceptive use in India is the predominance of sterilization, which accounts for more than 85 percent of total modern contraception use, with female sterilization accounting for 90 percent of all sterilizations.
The Indian constitution grants women equal rights with men, but strong patriarchal traditions persist, with women's lives shaped by customs that are centuries old. In most Indian families, a daughter is viewed as a liability, and she is conditioned to believe that she is inferior and subordinate to men. Sons are idolized and celebrated. May you be the mother of a hundred sons is a common Hindu wedding blessing.
The origin of the Indian idea of appropriate female behavior can be traced to the rules laid down by Manu in 200 B.C.: "by a young girl, by a young woman, or even by an aged one, nothing must be done independently, even in her own house". "In childhood a female must be subject to her father, in youth to her husband, when her lord is dead to her sons; a woman must never be independent."
Women Are Malnourished
The exceptionally high rates of malnutrition in South Asia are rooted deeply in the soil of inequality between men and women.Nutritional deprivation has two major consequences for women: they never reach their full growth potential and anaemia. Both are risk factors in pregnancy, with anaemia ranging from 40-50 percent in urban areas to 50-70 percent in rural areas. This condition complicates childbearing and result in maternal and infant deaths, and low birth weight infants.
Women Are in Poor Health
Surviving through a normal life cycle is a resource-poor woman's greatest challenge.A primary way that parents discriminate against their girl children is through neglect during illness. When sick, little girls are not taken to the doctor as frequently as are their brothers. A study in Punjab shows that medical expenditures for boys are 2.3 times higher than for girls.
As adults, women get less health care than men. They tend to be less likely to admit that they are sick and they'll wait until their sickness has progressed before they seek help or help is sought for them. Studies on attendance at rural primary health centers reveal that more males than females are treated in almost all parts of the country, with differences greater in northern hospitals than southern ones, pointing to regional differences in the value placed on women. Women's socialization to tolerate suffering and their reluctance to be examined by male personnel are additional constraints in their getting adequate health care.
Maternal Mortality
India's maternal mortality rates in rural areas are among the highest in the world.A factor that contributes to India's high maternal mortality rate is the reluctance to seek medical care for pregnancy - it is viewed as a temporary condition that will disappear. The estimates nationwide are that only 40-50 percent of women receive any antenatal care. Evidence from the states of Bihar, Rajasthan, Orissa, Uttar Pradesh, Maharashtra and Gujarat find registration for maternal and child health services to be as low as 5-22 percent in rural areas and 21-51 percent in urban areas.
Job Impact on Maternal Health
Working conditions result in premature and stillbirths.
The tasks performed by women are usually those that require them to be in one position for long periods of time, which can adversely affect their reproductive health. A study in a rice-growing belt of coastal Maharashtra found that 40 percent of all infant deaths occurred in the months of July to October. The study also found that a majority of births were either premature or stillbirths. The study attributed this to the squatting position that had to be assumed during July and August, the rice transplanting months.
Impact of Pollution on Women
Women's health is further harmed by air and water pollution and lack of sanitation.
The impact of pollution and industrial wastes on health is considerable. In Environment, Development and the Gender Gap, Sandhya Venkateswaran asserts that "the high incidence of malnutrition present amongst women and their low metabolism and other health problems affect their capacity to deal with chemical stress. The smoke from household biomass (made up of wood, dung and crop residues) stoves within a three-hour period is equivalent to smoking 20 packs of cigarettes. For women who spend at least three hours per day cooking, often in a poorly ventilated area, the impact includes eye problems, respiratory problems, chronic bronchitis and lung cancer. One study quoted by WHO in 1991 found that pregnant women cooking over open biomass stoves had almost a 50 percent higher chance of stillbirth.
Anaemia makes a person more susceptible to carbon monoxide toxicity, which is one of the main pollutants in the biomass smoke. Given the number of Indian women who are anaemic - 25 to 30 percent in the reproductive age group and almost 50 percent in the third trimester - this adds to their vulnerability to carbon monoxide toxicity.
Additionally, with an increasing population, diseases caused by waste disposal, such as hookworm, are rampant. People who work barefooted are particularly susceptible, and it has been found that hookworm is directly responsible for the high percentage of anaemia among rural women.
Women Are Uneducated
Women and girls receive far less education than men, due both to social norms and fears of violence.India has the largest population of non-school-going working girls.
India's constitution guarantees free primary school education for both boys and girls up to age 14. This goal has been repeatedly reconfirmed, but primary education in India is not universal. Overall, the literacy rate for women is 39 percent versus 64 percent for men. The rate for women in the four large northern states - Bihar, Uttar Pradesh, Rajasthan and Madhya Pradesh - is lower than the national average: it was 25 percent in 1991. Attendance rates from the 1981 census suggest that no more than 1/3 of all girls (and a lower proportion of rural girls) aged 5-14 are attending school.
Although substantial progress has been achieved since India won its independence in 1947, when less than 8 percent of females were literate, the gains have not been rapid enough to keep pace with population growth: there were 16 million more illiterate females in 1991 than in 1981.
Women Are Overworked
Women work longer hours and their work is more arduous than men's. Still, men report that "women, like children, eat and do nothing."
Hours worked
Women work roughly twice as many as many hours as men.
Women's contribution to agriculture - whether it be subsistence farming or commercial agriculture - when measured in terms of the number of tasks performed and time spent, is greater than men. "The extent of women's contribution is aptly highlighted by a micro study conducted in the Indian Himalayas which found that on a one-hectare farm, a pair of bullocks works 1,064 hours, a man 1,212 hours and a woman 3,485 hours in a year."
The invisibility of women's work
Women's work is rarely recognized.
Many maintain that women's economic dependence on men impacts their power within the family. With increased participation in income-earning activities, not only will there be more income for the family, but gender inequality should be reduced. This issue is particularly salient in India because studies show a very low level of female participation in the labor force. This under-reporting is attributed to the frequently held view that women's work is not economically productive.
In a report of the National Commission on Self-Employed Women and Women in the Informal Sector, the director of social welfare in one state said, "There are no women in any unorganized sector in our state." When the Commission probed and asked, "Are there any women who go to the forest to collect firewood? Do any of the women in rural areas have cattle?" the director responded with, "Of course, there are many women doing that type of work." Working women are invisible to most of the population.
If all activities - including maintenance of kitchen gardens and poultry, grinding food grains, collecting water and firewood, etc. - are taken into account, then 88 percent of rural housewives and 66 percent of urban housewives can be considered as economically productive.
Women Are Mistreated
Violence against women and girls is the most pervasive human rights violation in the world today.
Opening the door on the subject of violence against the world's females is like standing at the threshold of an immense dark chamber vibrating with collective anguish, but with the sounds of protest throttled back to a murmur. Where there should be outrage aimed at an intolerable status quo there is instead denial, and the largely passive acceptance of ‘the way things are.'
Male violence against women is a worldwide phenomenon. Although not every woman has experienced it, and many expect not to, fear of violence is an important factor in the lives of most women. It determines what they do, when they do it, where they do it, and with whom. Fear of violence is a cause of women's lack of participation in activities beyond the home, as well as inside it. Within the home, women and girls may be subjected to physical and sexual abuse as punishment or as culturally justified assaults. These acts shape their attitude to life, and their expectations of themselves.
The insecurity outside the household is today the greatest obstacle in the path of women. Conscious that, compared to the atrocities outside the house, atrocities within the house are endurable, women not only continued to accept their inferiority in the house and society, but even called it sweet.
In recent years, there has been an alarming rise in atrocities against women in India. Every 26 minutes a woman is molested. Every 34 minutes a rape takes place. Every 42 minutes a sexual harassment incident occurs. Every 43 minutes a woman is kidnapped. And every 93 minutes a woman is burnt to death over dowry.One-quarter of the reported rapes involve girls under the age of 16 but the vast majority are never reported. Although the penalty is severe, convictions are rare.
Child Marriages
Child marriages keep women subjugated.A 1976 amendment to the Child Marriage Restraint Act raised the minimum legal age for marriage from 15 to 18 for young women and from 18 to 21 for young men. However, in many rural communities, illegal child marriages are still common. In some rural areas, nearly half the girls between 10 and 14 are married. Because there is pressure on women to prove their fertility by conceiving as soon as possible after marriage, adolescent marriage is synonymous with adolescent childbearing: roughly 10-15 percent of all births take place to women in their teens.
Divorce
Divorce is rare - it is a considered a shameful admission of a woman's failure as a wife and daughter-in-law. In 1990, divorced women made up a miniscule 0.08 percent of the total female population.
Maintenance rights of women in the case of divorce are weak. Although both Hindu and Muslim law recognize the rights of women and children to maintenance, in practice, maintenance is rarely set at a sufficient amount and is frequently violated.
Both Hindu and Muslim personal laws fail to recognize matrimonial property. Upon divorce, women have no rights to their home or to other property accumulated during marriage; in effect, their contributions to the maintenance of the family and accumulation of family assets go unrecognized and unrewarded.
Inheritance
Women's rights to inheritance are limited and frequently violated.In the mid-1950s the Hindu personal laws, which apply to all Hindus, Buddhists, Sikhs and Jains, were overhauled, banning polygamy and giving women rights to inheritance, adoption and divorce. The Muslim personal laws differ considerably from that of the Hindus, and permit polygamy. Despite various laws protecting women's rights, traditional patriarchal attitudes still prevail and are strengthened and perpetuated in the home.
Under Hindu law, sons have an independent share in the ancestral property. However, daughters' shares are based on the share received by their father. Hence, a father can effectively disinherit a daughter by renouncing his share of the ancestral property, but the son will continue to have a share in his own right. Additionally, married daughters, even those facing marital harassment, have no residential rights in the ancestral home.
Even the weak laws protecting women have not been adequately enforced. As a result, in practice, women continue to have little access to land and property, a major source of income and long-term economic security. Under the pretext of preventing fragmentation of agricultural holdings, several states have successfully excluded widows and daughters from inheriting agricultural land.
Women in Public Office (Revised May, 1999)
Panchayat Raj Institutions
Through the experience of the Indian Panchayat Raj Institutions (PRI) 1 million women have actively entered political life in India. The 73rd and 74th Constitutional Amendment Acts, which guarantee that all local elected bodies reserve one-third of their seats for women, have spearheaded an unprecedented social experiment which is playing itself out in more than 500,000 villages that are home to more than 600 million people. Since the creation of the quota system, local women-the vast majority of them illiterate and poor-have come to occupy as much as 43% of the seats, spurring the election of increasing numbers of women at the district, provincial and national levels. Since the onset of PRI, the percentages of women in various levels of political activity have risen from 4-5% to 25-40%.
The PRI has also brought about significant transformations in the lives of women themselves, who have become empowered, and have gained self-confidence, political awareness and affirmation of their own identity. The panchayat villages have become political training grounds to women, many of them illiterate, who are now leaders in the village panchayats.
By asserting control over resources and officials and by challenging men, women are discovering a personal and collective power that was previously unimaginable. This includes women who are not themselves panchayat leaders, but who have been inspired by the work of their sisters; "We will not bear it," says one woman. Once we acquire some position and power, we will fight it out...The fact that the Panchayats will have a minimum number of women [will be used] for mobilizing women at large." It is this critical mass of unified and empowered women which will push forward policies that enforce gender equity into the future.